4.15 AVERAGE

marisaksandoval's review

3.0

This is a an insightful read that provides solid examples of how we play an immense role in creating our own reality.

I have mixed feelings about this book. Most problematic is the so-called "Constitution of Knowledge", which Rauch creates in analogy with the US Constitution, but it never comes off as more than a cheap device. It is fine as a title, but Rauch should have stuck with "constitution of knowledge", "enlightenment values", etc. in the text. Also troubling is the breezy review of common fallacies that occupies much of the first third of the book. This treatment is, research shows, likely to do more harm than good; people who are aware of the fallacies feel themselves less likely to commit them when the opposite is often true. Better would have been to reference a more serious collection of fallacies. Finally, Rauch discusses many events related to the 2020 US Presidential election and the Covid-19 pandemic as if the facts are long and well established. While there are no obvious problems now, the tone is a bit unsettling, and it will be surprising if one or more of his statements doesn't turn out to be an embarrassment. All that said, there is a reasonable review of the relevant philosophy and a lot of good history in the book. Rauch's argument is a good one (name aside) and deserves to be heard.
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nodson's review

5.0

At a minimum, this should be required reading for High School and/or Undergraduate civics, government, and political science classes. However, I believe it has a much broader impact and I would encourage EVERYONE to read this.

This is my first book from Jonathan Rauch and I was blown away. In a very non-partisan way, he does an incredible job at identifying how politics and civil discourse is poisoned by tribalism, and the troll/cancel cultures that have cropped up. I have read a number of books that had themes represented in this, such as Canceling/Coddling the American Mind, The End of Race Politics, The Age of Grievance, and The Righteous Mind. I have enjoyed those (some more than others), but this really pulled a lot of threads together for a cohesive picture.

Another aspect of this that I really appreciated was the concept of Political Realism. Change takes time. As humans we want immediate improvement, but we NEED to accept compromise and the gradual nature of significant change. This was a realization I had a few years ago and was strengthened after reading Factfulness by Hans Rosling.

I look forward to diving in to more from Rauch.

anthonyzach's review

2.0

Long on praise for free speech, short on solutions that don’t just erect the same chilling effect to speech but from the opposite side of the argument. Also, the sneering tone about the idea of other people’s feelings gets very tiresome.

ageorgiadis's review

3.0

The idea that obnoxious, misguided, seditious, blasphemous, and bigoted expressions deserve not only to be tolerated but, of all things, protected is the single most counterintuitive social principle in all of human history.
-p18-19


Well-intentioned but not going to be effective for those who need it most.

The Constitution of Knowledge supposes that there are explicit and implicit rules for “what we know”. The development of Western Civilization, Enlightenment values, and philosophy make the foundation of these rules. Like a political constitution, they also rely on moral actors and unwritten good faith on the part of the participants (in the case of knowledge, all of humanity). This is indeed the problem.

If your social reputation and group identity depend upon believing something, then you will find a way to believe it.
-p24


Rauch also does a good job of explaining that this COK is what we know collectively, and isn’t exclusive information available to a rarified group. For example, I found his rebuke to wokeness and moral grandstanding to be firm and clear.

If I claim access to divine revelation, or if I claim the support of miracles which only believers can witness, or if I claim that my class or race or historically dominant status or historically oppressed status allows me to know and say things which others cannot, then I am breaking the empirical rule by exempting my views from contestability by others.
-p90

If we are debating same-sex marriage, I may mention my experience as a gay person, and my experience may (I hope) be relevant. In fact, good scientific practice requires researchers to disclose their personal equities so as to surface conflicts of interest. But statements about personal standing and interest inform the conversation; they do not control it, dominate it, or end it.
-p91

Nothing is true because it represents some person’s or group’s point of view or lived experience.
-p103


However, this book is quite verbose, a little repetitive, and full of long run-on lists punctuated by many commas, and mere humans can’t read these sentences and absorb them meaningfully. It is also targeted towards a The Atlantic-level audience, who probably knows these lessons already. For example, when talking about how humans tend to repeat bad information, and after a while the bad information may make it back to the source (ie. the person who first disseminated the bad information), it further reinforces their existing wrong view even though they, in fact, started it. Rauch explains:

“The result can be to reverse the epistemic valence of critical persuasion so that it points away from reality, even in the face of countervailing evidence.” If you can read and understand that sentence, it’s unlikely you need help with the Constitution of Knowledge.

Really wonderful. Needed. And balanced in a way that almost felt weird and impossible in 2022.
challenging informative inspiring medium-paced

crackel's review

5.0

An incredibly topical book that relates to our current predicament surrounding free speech, cancel culture and maintaining sanity within the reality-based world despite the ceaseless attempts to muddy the waters with unfathomable amounts of disinformation. The rules outlined by Jonathan Rauch that define the constitution of knowledge are ones that all of us should strive to incorporate in our daily life. Take that extra second before giving into that instant gratification of jumping in to support this side or that side and decide if the reality of the situation aligns with true knowledge rather than driven by emotion and bias.

Highly recommend this book to everyone interested in these types of topics. Books that delve into the different perspectives of various situations have never been more crucial.

xavierbonilla's review

5.0

This is essential reading for 2021. Rauch does an excellent job pulling from political theory, philosophy, and social psychology to understand the challenges of our time. His concept, Constitution of knowledge, is juxtaposed with the US constitution in how we conceptualize a standard for truth in our society. In the spirit of the enlightenment, Rauch dares us all to not abandon our true liberal values and to push forward through the culture wars with courage. One of the best books I have read this year!
adventurous dark emotional hopeful informative inspiring reflective tense medium-paced

Is This An Overview?
Knowledge is a communal process, a journey, rather than a destination.  To find each other’s errors, then correct them.  To discard ideas that have been disconfirmed.  The constitution of knowledge is meant to provide guidance on how to handle differences of perspectives.  Viewpoint diversity is needed, with each claim going through challenges and accommodation to enable a social convergence.  To hear different viewpoints, requires tolerance of a contentious intellectual culture.  Making claims and validating ideas without personal attacks, and without anyone having a final say.  Not even personal authority can validate claims, as everyone is fallible.  The constitution of knowledge creates an epistemic environment where people are protected, but their ideas are not.

While the constitution of knowledge is meant to enable society to have better information, society can face an epistemic crisis in which the quality and sources of information have been degraded.  As people are not able to tell the difference between truth and falsehood.  Some ways that information can be degraded is through ideological tribalism, trolling, and canceling.  An epistemic crisis comes about when people attack the informational environment, not just people or facts.

Humans are social animals that depend not on forming true beliefs, but beliefs that lead to social success.  What matters is what the group believes.  As people want to belong to a tribe, there is a willingness to purposefully interpret information incorrectly, to protect the tribe.  Internet trolls confuse and disrupt, while cancelers coerce.  Rather than seek to improve the knowledge base, trolls weaponize outrage to capture attention which demobilizes people through demoralization.  Cancelers signal tribal support, by expressing public outrage that is meant to isolate and intimidate the opposition rather than provide fair criticism.  Through attacks on epistemic sources, viewpoint diversity has become endangered.
 
What Is Knowledge And The Effect Biases?
Certainty might be sought after, but certainty is not compatible with knowledge.  Alternatively there is fallibilism, that any belief is to be discarded when there is experience against them.  With fallibilism, uncertainty is ubiquitous but obtaining knowledge is still possible.  Knowledge is always provisional.  Fallibilist search for errors, as disconfirmation can be found.  What remains by removing the errors, is the best available knowledge.

It is through the communal process of error correction that each scientist’s biases can be limited.  Scientists are biased, and they might not recognize their own biases, but they can spot other people’s biases.  By having different biases, each scientist can see the mistakes of the others. 
 
What Is The Constitution Of Knowledge?
The constitution of knowledge is meant to compel and organize social negotiation.  To accept challenges to claims, and seek to compromise or accommodate.  To be resilient and innovate without the system breaking down.  Competition with belief systems provides a need to compromise them. 

Constitution of knowledge does not require people to agree on facts.  It requires people with different views towards social convergence.  Real intellectual pluralism and viewpoint diversity need to be actively sought for.  Agreement on ideas is not viewpoint diversity. 

Reality-based (error-seeking) communities are accountable to each other, not a higher authority.  There is a separation between the idea and the person.  Ideas can be attacked, but not the character of the person. 

The constitution of knowledge has commitments to fallibilism, objectivity, exclusivity, disconfirmation, and accountability.  There is also an internal value of epistemic conscience of not selecting favorable data or hiding unfavorable data.  Fallibilism is about accepting being wrong.  Objectivity is about the empirical rule, that people are interchangeable.  Exclusivity is about using the constitutions rules for objectivity.  Disconfirmation is needed to challenge claims rather than just confirm already accepted claims.  Accountability is about making mistakes acceptable, not to punish them too harshly.
 
How Tribal identity Effects Intelligence And Intelligence Effects Tribal Identity?
People defer to their tribes for beliefs and attitudes.  Groups establish a shared perception of reality.  People are tribal and change their belief system to the tribe’s views, to prevent a loss of social reputation and group identity.  Evolutionary habituated to defend the group’s ideas, to prevent alienation from the group.  When the group’s values are threatened, people interpret evidence incorrectly to protect the group.

Reason does not override group identity.  Group solidarity creates ideological conflict.  Creating epistemic tribalism.  People publicly conform to information they privately know is false.  Totalitarian regimes require everyone to pretend to believe ideas, that they know privately to be false.  Ideological tribes believe that only one side can prevail, requiring the destruction of the other side’s political force.

With neutral data that is not part of an ideological background, a person can interpret data well.  But when data is shown to be about a passionate topic attached to an ideological background, the person interprets the data based on ideological background.  Emotionally charged issues enable the exploitation and manipulation of people.  Although emotions rationalize political loyalties, people claim that policy views were formed through reason. 

More intelligent people were better able to interpret neutral data, but had more biased interpretations for the passionate topics.  Intelligence enables people to better rationalize false beliefs.  Intelligence does not necessarily make people open-minded, or self-critical thinking.  Motivated reasoning weaponized intelligence against reality.  Seeing others as a wrong, while not seeing the individual as biased. 
 
How Epistemic Crisis Are Formed?
Journalists are meant to seek accuracy, obtain a comment from the target, consider varied viewpoints, among other factors to avoid a conflict of interest.  There are times when the news are wrong and therefore retract the entries.  Errors are meant to signal integrity, but those attacking information see error correction as proof of corruption.

Digital media reverses the social incentives of the reality-based community.  Rather than slowing down information flow by reviewing and testing before sharing, digital media favors instantaneity and impulsivity.  Anonymity makes people lose accountability and become sociopathic.  Misinformation tends to be more inflammatory and shared then boring reality.  Digital media promotes ad hominem attacks rather than marginalizes them.  Digital media attacks the person rather than the idea. 

For internet trolls, the point is capturing attention, rather than the quality of the content.  Troll epistemology is destructive.  It does not create knowledge, trust, or settle disagreements.  What troll epistemology does is reduce the information environment of reality-based communities.  Propaganda creates the condition in which people cannot tell the difference between truth and falsehood, or even methods of distinguishing between them.  Demoralization is a source of political power, as it demobilizes people.  Demotivating people to feel helpless, that they cannot change anything, that there is no alternative to the totalitarian regime.

Cancelers do not even read the content that they are canceling.  What canceling is about is signaling support for their group rather than any targeted idea or person.  Cancel campaigns are meant to isolate, intimidate, and demoralize rather than provide fair criticism.  While criticism wants to influence through rational persuasion.  Canceling is propaganda warfare that shapes the informational battlefield against knowledge.

Emotional safetyism is problematic as it prevents having conversations about ideas that makes people feel unsafe.  Turing all experiences into threats.  Creates conflict through perpetual anger.  While reality-based community rewards challenging claims, safety-based community rewards emotional demonstrations that hinder challengers.  Rather than preventing harmful ideas, they enabling harmful ideas.  Enabling a censorship of every idea and person.  Creating conditions for self-censorship through norm police, has the consequence of building resentment that becomes expressed by voting for a demagogue. 
 
Caveats?
There is an idealism about science, about error correcting systems.  As error correcting is a community function, there is a conflict between the ideal outcomes and group dynamics.  The referenced tribal biases, and weaponizing intelligence against reality.  The focus is on the ideal outcomes, the benefits of error correcting, while not referencing the potential consequences of error correcting.  Skepticism about information is needed for error correcting, but skepticism can be misused.  Troll epistemic attacks leverage uncertainty and turn it against the community.  Creating the referenced epistemic crisis of not knowing what information to trust.

The author’s claims about tribal biases, causing people to confirm ideas favorable to the tribe while disregard ideas unfavorable to the tribe.  Tribal biases effect the author as well.  The author is a journalist, and in this book fought for journalistic integrity.  The author and many journalists might have integrity, but not every journalist.  The author defends news making retractions after an error, and how journalists are fact based.  The problem is that published news tend to be viewed way more than the retractions, therefore the errors are not actually corrected for the public.  Journalists might be fact based, but they can deliver some facts while avoiding other facts which changes how the information is interpretated. 

The author blames social media with quick spread of information, and misinformation.  Being quick to spread means not being able to check and validate the information as much as the slower news mediums.  The problem is that the slower news are not ideal either. 

In part, the author makes the case that personal authority is antagonistic to knowledge development.  But then the author wants professionalism and institutionalism which enable an authority, even as they are described as being without.  Disapproves of amateurs, but that is contradictory to the claims of error correcting.  People start as amateurs and then improve themselves through error correcting.